By Bonnie Young
The original choice of the cloisters supplies one a feeling of mid-evil tradition via its structure and sculptures as well as miniatures and metalwork.
An illustrated journey of The Cloisters, providing hidden treasures and information of the gathering that would be neglected by way of the informal visitor.
The textual content relies totally on a number of versions of The Cloisters: the development and the gathering of medieval artwork in castle Tryon Park, by means of James J. Rorimer.
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Extra resources for A Walk Through the Cloisters
Someone might raise the following objection. 'But knowledge of a proposition implies that that proposition is true. How can you be sure that your admittedly reasonable judgement on the basis of intelligent assessment of the available evidence in perception is not all the same false? ' I cannot be perfectly sure. It is possible that my sensation as though of a blackbird may be a hallucination, or that I may, owing to a trick of the light, mistake a starling or a thrush or even a piece of dirty rag for a blackbird.
For example, on the basis of observations made and experiments performed up to late in the eighteenth century, it was very reasonable to suppose that metals lost a substance which was called phlogiston when subject to tarnishing or combustion. On the basis of evidence available since that time, it is now far more reasonable to suppose that they become combined in these circumstances with a substance which we call oxygen. Again, that the stars were ftxed in a hollow crystal sphere which whirled around a stable earth was once about the most reasonable explanation of their observed motions; that there were not violent winds blowing perpetually in the same direction, and that the oceans did not incontinently pour over the land, apparently was evidence enough that the alternative possibility, that it was the earth which was spinning, was incorrect.
Similarly, it is one thing to work out, from a general notion of what one's friend thinks and feels, what he might mean to say in a situation; it is another thing to judge that a particular complex of observable sounds and gestures express that meaning. 'Simple induction' is just one kind of application of intelligence and reasonableness to experience. 21 Let us suppose that I conelude, as a result of a series of observations as of a bird of a certain size and colour, that I have seen a raven. Let us suppose in addition that I am a seasoned ornithologist, that the visibility is good, that I am not drugged or drunk or habitually subject to hallucinations, and that the habitat is one appropriate for ravens - not, for example, a psychology laboratory where trompe l'tXil devices might be expected, real ravens not.